Winner of the New Statesman SPERI Prize in Political Economy 2016


Showing posts with label authoritarian. Show all posts
Showing posts with label authoritarian. Show all posts

Tuesday, 23 April 2019

When people warning about incipient fascism are criticised rather than laughed at is the time to worry about incipient fascism


I’m old enough to remember left wing demonstrations in the UK when ‘fascist!’ was a standard chant. On most occasions back then it was a ridiculous accusation, and as such it was rightly laughed away. But times have unfortunately changed. With authoritarian regimes in some East European countries, Trump’s election and subsequent behaviour, and far right parties gaining ground in other countries, fears of a return of something like fascism are no longer a laughing matter.

When Andrew Marr interviewed David Lammy a week ago, he suggested Lammy talking about appeasement of the ERG in the same terms of Hitler or apartheid was “unacceptable”. Not ludicrous but unacceptable, and by implication something Lammy should apologise for. Quite rightly, and so refreshingly for a Labour MP in the glare of TV lights, Lammy was having none of this. He said his comments were not strong enough. When Marr protested that these were elected MPs he was talking about, Lammy reminded him that the National Socialists had elected MPs. In 1932 they were the largest party in the Reichstag.

Nigel Farage is not an MP, but the BBC seem happy not just to give the launch of his new party considerable airtime, but also to do so in an uncritical manner. After the BBC had chosen the soundbite from his speech about putting the fear of god into MPs for what they had done to us, no one was given airtime to warn about how dangerous that kind of speech was, and that one MP had been murdered by the far right, another plot foiled and about many other serious threats to MPs. I think it is fair to say that the launch of the Brexit party was news and had to be covered, but to provide no kind of critical balance whatsoever was a strange decision.

Discussions of incipient fascism go in the wrong direction when direct comparisons are made to fascism in the 1930s. Equally ticking off check lists of signs of fascism just beg the question of how many ticks mean we should be worried. There is no generally accepted definition of fascism. We need to be more analytical, but also to update the analysis to the circumstances of today.

Much of the academic discussion of this issue takes place under the umbrella of studying populism. I think this is a little unfortunate, because the populism umbrella can be spread very wide to include any political party that challenges an existing party political structure. If you are interested in incipient fascism a better conceptualisation of populism is expressed by Jan-Werner Müller. You can tell a populist by whether they claim to represent ‘the people’, which is certainly not all the people, but instead just the ‘real people’. The real people quickly becomes those that support the populist leader. The others, especially immigrants or minority religions or races, just do not count, or worse still are ‘saboteurs’ trying to thwart the ‘will of the people’. Populists of the Müller type will be strong on nationalism, as well as threats from within and without. Intimidation and violence against opponents is never far away. Populists will talk about the elite that has been leading the country astray, and how they as leader has to constantly battle against this elite, even though they themselves are often part of that elite.

I think a critical aspect of Müller’s account is that populists are prepared to overturn the institutions of pluralist democracy if they believe they are frustrating what the populist leader perceives as the will of the people. Authoritarian populist leaders deny the necessity of democratic pluralism, such as an independent judiciary or an independent media. The people, as expressed through the populist leadership, takes precedence over all other elements of pluralist democracy, and these elements must be made to bow before that will or be replaced by those who embody that will.

A clear example of what Müller is talking about is Viktor Orbán’s Hungary. He has pledged to create an illiberal state like Russia or China. Perhaps as a result, European Commission President Jean-Claude Juncker at a 2015 EU summit dispensed with diplomatic protocol to greet Orbán with a "Hello, dictator." To further this aim he has gone about controlling the media and courts either directly or through placement of allies, with complete success. This together with a lethal combination of extreme nationalism, scaremongering about migrants and antagonism against Muslims and Jews keeps him popular. NGOs have been attacked, which has led to legal proceedings by the European Commission. A host of public bodies like its fiscal council, the central bank, and the national elections commission, have been abolished or their independence limited. An international university in Budapest has been forced to close down.

Yet Hungary is still a democracy in the sense of having reasonably genuine elections. When occasionally the opposition does win a local election, Orbán unleashes the full might of his nationalist, enemies at the door, enemies within narrative at them. With almost total control of the media and civil institutions, he can make life very difficult for the opposition. He won his last election with ease.

I would argue that this is the incipient fascism of today. It is possible that Orbán’s nationalism and control of the media and other parts of the state will allow him to maintain total control for many years. If at some point in the future a unified and effective opposition does arise, we will see if Hungary moves back to democracy or to something worse than the elected dictatorship it now is.

It is also easy to see many of the traits of a Müller populist in Donald Trump. He is impatient with the constraints of the judiciary, and is more than happy to fill vacancies with barely qualified or unqualified individuals who will do what he wants. He plays up threats from within and without. He has a penchant for dictators in other countries. He endlessly criticises the ‘fake news’ that comes from an independent press, and instead favours the Republican/Trump propaganda that comes from Fox News. When asked whether he was concerned about death threats that followed his disgraceful attack on one of only two Muslims in Congress he basically said no. His own Republican party provides no check on his actions.

But in what sense can any of this be applied to the single political project called Brexit? The ERG are a disparate group of MPs, whose common cause is to push for the most extreme form of Brexit. There is no single authoritarian leader among them. So can Müller’s concept of populism still apply to this project and some of those who push it?

Let’s begin with what happened shortly after the 2016 vote. That referendum did not specify how we left or under what circumstances Article 50 should be triggered, but May decided that she uniquely understood what the referendum meant and parliament did not need to be involved. The Prime Minister wanted to start the Article 50 process without consulting parliament. The issue went to court, and when three judges decided parliament did have to approve the decision, the Daily Mail described them on its front page as enemies of the people.

The Brexit press and those promoting Brexit frequently talk about the will of the people, thereby excluding the 48% who did not vote for it. Indeed Remainers are often accused of sabotaging Brexit, and being the elite that those carrying out the will of the people have to defeat. EU citizens living here are effectively ignored, and were not even allowed to vote in the referendum. When the costs of Brexit are mentioned, we will often be reminded of how the British stood alone in WWII and came through the hardship of war. This is nationalist imagery at its most potent and dangerous. At one point the Daily Telegraph managed to find common cause with the authoritarian regime in Hungary and the far right in the US by scapegoating the same wealthy Jew for his ‘plot’ to stop Brexit.

To sum up, Brexit and those that push it have displayed almost every element of Müller style populism. I have not even needed to refer to links between various Brexit politicians and the German AfD, Steve Bannon and various far right groups. Or about law breaking in order to win the vote, and the lack of enthusiasm shown by the police in investigating this. Brexit displays the same populist characteristics that you see in Victor Orban or Donald Trump. Add the violence that Brexit has inspired and the pro-Brexit right encourage with their talk of treason and we have every reason to warn about incipient fascism, as Michael Heseltine pointed out.

It is also naive to imagine that all this will stop if we end up leaving the EU. Steve Bannon is creating a network of far right parties that will use immigration and islamophobia to undermine existing parties and then pluralist democracy. Islamophobia has already been employed by the Conservatives in trying to stop Sadiq Khan becoming mayor of London. Brexit of the kind proposed by May will undermine living standards for working people that have hardly grown for a decade. This stagnation, coupled by unfettered and growing inequality, is the kindling that Bannon and his network hope to set alight.

In my view this has become so dangerous partly because the political centre fails to see it. The Brexiters are appeased by May rather than isolated as John Major did. Those termed political moderates fret about the leader of the Labour party as much if not more than incipient fascism. I cannot quite decide whether the BBC is just blind to all this or elements within actively promote it. A lesson of history is that the far right is at its most dangerous when it is appeased by a centre that is more concerned about the threat from the left.


Friday, 22 March 2019

Labour’s Brexit stance is a tragedy for Labour but the current Brexit mess is an entirely Tory failure.


Before deciding that I’m writing about Labour when I should be writing about the disaster that is Theresa May, please read to the end.

As it becomes obvious (sort of) that there is no majority among MPs for a People’s Vote (something that has actually been clear for some time), the argument has been made that this justifies Labour’s failure to support a People’s vote and instead to seek a compromise, a softer Brexit. I have talked about the wisdom of compromise over Brexit before, but I want to make a different point here, about the stance that Labour has taken over Brexit.

In 2015 Labour lost a General Election where the strong card, perhaps the only strong card, of the Conservatives was their handling of the economy: in other words austerity. It would therefore not be ridiculous to claim that the vote was a verdict on austerity. Some Labour MPs did just that, and argued that if Labour were to win the next election it had to match George Osborne’s policy.

Thankfully on that occasion a new Labour leadership did not take their advice. There were three compelling reasons to continue to argue against austerity - indeed to argue against it much more strongly than Balls and Miliband had done. First and most importantly, it was a policy that made pretty well everyone worse off, and almost certainly led to premature deaths. Second, austerity was a policy that was very unpopular among party members. Third, there were good reasons to believe that the popularity of austerity among the public at large would fade away over time.

I think all these points apply to Brexit as well. Does the fact that 2016 was a referendum while 2015 was a General Election make a difference? Here we have to talk about the nature of the 2016 referendum result. It was not, and could never be, an unconditional instruction to leave under any circumstances. As the form of leaving was unspecified, and the conditions under which we would leave were strongly disputed (with the winning side proving to be completely wrong), it should only have been a request for the government to investigate how we might leave.

It was also won narrowly, with the winning side spending significantly more than was legal. That alone casts a question of legitimacy over the result. I find it extremely odd that some on the left say otherwise, and suggest Remainers have to prove that the additional spending made the difference, something that it is almost impossible to do. Do they realise the precedent they are setting? The right always has more money for obvious reasons, and if the only consequence of overspending by the right is a fine then that is an open invitation to try and buy elections.

Labour’s early approach to Brexit was successful in avoiding the 2017 election being a rerun of the referendum, but there were other ways of doing that. A reasonable strategy that would have achieved the same end was to accept the vote (obviously), but to reserve judgement while the government was negotiating. It would make sense to put down markers about being extremely skeptical that Brexit promises could be met and, crucially, whether a deal that was beneficial could be found.

As the outlines of the government’s deal became clear, Labour should have done what was right and what its members wanted, and campaigned for a second referendum. Once Labour had to put its cards on the table, triangulation ran out of road. The case for a vote on the final deal became unassailable once it was clear Leave promises about what the EU would do were worthless, that there were alternative ways of leaving each of which had some public support, and the public were not getting behind Brexit but were still deeply divided about whether to Leave and how to Leave. 

The Labour leadership’s arguments against doing that were of exactly the same form of those who wanted to adopt Osborne austerity after 2015: the policy that members wanted was seen as a vote loser. Even if they are right about backing a second referendum being a vote loser (and I strongly suspect they are wrong), the only argument I can see for treating austerity and Brexit differently is a belief that one matters much more than the other, and such a belief is very misguided.

What about the argument that there are not enough MPs in parliament to support a second referendum? In my view that is an entirely separate point. In general opposition parties cannot get their way, but that does not mean they stop campaigning for what they think is right. It may well be that parliament will never vote for a second referendum, and some compromise - a softer Brexit - is all that can be achieved. I hope that is not the case, but it could well be. But that does not mean a party should start off campaigning for the compromise you may be forced to reach, rather than campaigning for what is right.

Some people argue that we have to support Brexit to show solidarity with those left behind who support it. That ignores those left behind who voted against it, but even so it is not a good way to proceed. You could say exactly the same about immigration, which many of those left behind blame for their situation. It would be quite wrong for Labour to adopt an anti-immigration policy they did not believe in just to show solidarity with those who wanted it. The same is true of Brexit.

But I have to make one final, and critical, point. I think Labour’s Brexit policy is tragic because it has, directly or indirectly, diminished support for Labour and its leadership among many people who might vote Labour. By triggering Article 50 Labour bear some responsibility for Brexit, and I have suggested before that the successors to the current leadership should come from those who voted otherwise. However I cannot say with any certainty at all that Labour’s policy has had any effect on the Brexit process as such. It is not at all clear that if Labour had adopted the stance I suggest above it could have stopped Brexit, This Brexit mess is entirely Tory affair. To quote Alison McGovern, “This is a Tory problem, a Tory solution and a Tory obsession.” It is Tory disunity and madness that has delayed Brexit. It is a terrible Tory Prime Minister that has made democracy in the UK become a laughing stock among the rest of the world. Those who claim the Tories and Labour are equally to blame or equally responsible for Brexit are wrong. 

May's speech to the public on Wednesday night was Trumpesque, and extremely dangerous. She blamed MPs for delaying Brexit when she had delayed one vote for no good reason, and then basically said its my deal or no deal. She pretended she was acting for the people while parliament was frustrating the people’s will, when in reality less than 40% of voters support her deal and parliament is reflecting that. She seems on the point of taking us over the cliff edge and it is only Tory MPs that can stop her. To make such an authoritarian, populist speech without realising what she was doing tells you all you need to know about her character and political ability.

Her proposal to the EU only made sense if she was prepared to leave with No Deal, which in turn signals to the ERG that they should not vote for her deal. The EU is much too sensible to agree with that, and has in effect given parliament three weeks to work out an alternative to May’s deal. That requires Tory MPs to cooperate with the Labour leadership, something they have not yet been prepared to do [1]. To the many who suggest that somehow the Labour leadership could have prevented the mess we are in I say show me how you can be sure of that, because to me this looks like all the Tories own work from David Cameron to today.

[1] If Tory MPs do finally have serious discussions with the Labour leadership, the Single Market is critical. If all the leadership does is demand to stay in a Customs Union (something inevitable with May's deal given the backstop), it will be equally responsible for the damage caused by leaving the Single Market. Phrases about 'access to' or 'staying close to' the Single Market bind the government to nothing. 

Sunday, 18 March 2018

A road to right wing authoritarian government


This post is inspired by another, by Jan-Werner Müller. I have talked about Müller's ideas on populism before. This particular post is a plea to focus less on the voters who elect populist politicians, and more on the politicians themselves. He writes
In 2010, Viktor Orbán did not campaign on a promise to draft a new constitution, weaken checks and balances, and radically reduce media pluralism. Instead, he presented himself as a competent mainstream Christian Democrat. In Poland, the Law and Justice (PiS) party went out of its way to stress its character as a reasonable conservative party which simply wanted to provide more benefits to families with children.

The idea that most voters should see beyond the mask to understand who politicians really are is ridiculous. As the 2016 US general election showed, the information content of the broadcast media can be increasingly small.

Does Trump provide a counterexample of this, because he was an 'outsider' who was elected? I would say no for two reasons. First, the Republican party had played a large part in creating the political environment that allowed his populism to win votes. Second, the Republican party seems quite content to behave in ways which complement Trump's authoritarianism. (By attacking the CBO, for example.)

The message is that if you want to investigate populist regimes (using populist in the Müller sense) you need to look at political elites rather than the electorate. I think he is right. But what makes an elite adopt an authoritarian path? I am sure there are many answers to that question, but what I will try to do below (in no doubt a very 'untutored' way) is to show one route in what had been a pluralistic democracy by which elites from the right can move in a populist, authoritarian direction. I'm an economist, so I use a simple model.



Here is a two dimensional variation on the familiar left-right diagram. The additional dimension is sometimes called 'identity' or 'culture'. Let us assume that voters are evenly distributed inside the circle. (Not necessarily a good assumption: see here.) In a two party system you might expect both parties, if their main concern was to be elected, to adopt positions that put them close to the centre. This is because the party a voter will vote for is governed by the party that is nearest to them.

But suppose that a party wants to take a less centrist position, either because its backers wish this or because its politicians believe is some ideology. To be concrete, suppose the party of the right wants to adopt a very right wing economic policy that involves, for example, distributing income from most people to the very rich. In a one-dimensional left-right space such a party would be doomed. But suppose their opponents, for whatever reason, were fairly liberal. If we assume that the left is fairly moderate on economic issues, then that places the two parties at the position given by P in the diagram above. That leaves them evenly matched. (To see why, see below.).

The party on the right will want to focus on their socially conservative platform, while the party on the left will stress their more 'moderate' economic platform. This looks like a stable situation, which contains no threat to a pluralistic democracy. What could change to upset it? Here is just one possible route.

If the right has more influence on the media than the left, they can campaign on a platform that differs from the platform they intend to implement. If you can pretend that you are a moderate party on economic issues rather than an extreme right party, and this pretense works, then your party wins. So in terms of voter perception, the party on the right moves along the upper arrow from position P to C. The left party might respond in kind by pretending they are less liberal than they are, but because they have less media influence they cannot move so far from their true position. If we look at the campaign positions of the two parties, marked by C, it is intuitively clear that the right wing party wins any election. (The dotted lines show a proof – see [1])

We see this in the US with tax cuts (pushing the idea that lower corporation taxes will mainly raise wages), in the UK with austerity (which was really a policy to shrink the state much further than most wanted, dressed up as some kind of moralistic injunction that governments should be like households) and especially Brexit, where advocates pretended there would be no economic cost to leaving the EU. The counterpart of hiding a right wing position is to emphasise conservative issues. This is most obvious with the culture war in the US, together with the politics of race. In the UK the key social issue was immigration, which the Conservatives started focusing on from the late 1990s. (The great thing about immigration as an issue for the right is that it can be (falsely) given an economic dimension.) Again Brexit is an exemplar, with not just immigration ('protect our borders') but nationalism ('take back control').

While this results in short term gains for the right, as a tactic it is unstable in the longer term because governments once in power implement their real economic policies. We will move back from C to P on the lower arrow. Voters observe tax cuts for the better off at their expense, they observe the impact of austerity and, in the UK, they observe the consequences of Brexit. It may take some time, but right wing leaders know they are vulnerable to reality winning out over spin, so they may wish to take actions to offset the democratic consequences of being found out.

There are lots of directions this authoritarian turn can take. Taking greater control of the media, either directly by shutting down critical media or buying off media owners in exchange for support, is one direction we see taken in Hungary. Gerrymandering is favoured by Republicans in the US. Portraying opposition leaders as traitors is favoured in the UK. Ramping up nationalism and the 'threat' from immigration almost everywhere.

Politics that is exclusively along the social conservative/liberal axis can degenerate into a kind of identity politics where you just vote for your tribe. As Müller writes
The problem starts when citizens view every issue purely as a matter of partisan identity, so that the credibility of climate science, for example, depends on whether one is a Republican or a Democrat. It gets worse when partisan identity becomes so strong that no arguments from or about the legitimacy of the other side ever get through.”

The path to authoritarianism I set out here is not meant to be the whole story, and is not meant to correspond with any particular country. What I hope it does illustrate is how an authoritarian government can emerge when a party adopts a very right wing economic policy, and pretends it has not. It happens without voters changing their views or preferences in any way. It is authoritarian populism that comes from the behaviour of right wing elites.


[1] To see which party wins (assuming my geometry is correct), draw a line between the two positions, and then draw a line at right angles that bisects it. Every voter on that line is indifferent (equidistant) between the two parties, and therefore every voter either side of the line votes for each party.

Friday, 9 February 2018

The two types of populism within Brexit


When I read this by Hungarian academic Tamas Dezso Ziegler, I could not help thinking he had a point. The point, as I understand it, is that by calling people like Trump or Farage populist, when at the same time we call Syriza or Podemos populist, we are in danger of diminishing or normalising the danger the former pose. He suggests this wide definition of populism
“could be useful because there is not necessarily a moral evaluation behind it: if they would use far right demagoguery, or fascist politics, it would show something dangerous, extreme. It would ring the bell to us all. Populism does not do so.”

We could add that talking about “right populists” and “left populists” allows the academic to show a kind of balance.

There seem to me to be two definitions of populism. Dani Rodrik defines populism here as parties/politicians/movements with
an anti-establishment orientation, a claim to speak for the people against the elites, opposition to liberal economics and globalisation, and often (but not always) a penchant for authoritarian governance.”

The problem I have with definitions like this is that they seem to be encompassing rather than natural. By this I mean that it includes things that do not obviously go together, but instead are chosen so that they encompass some list of political parties. Virtually every candidate for Congress in the US declares that they will ‘sort out Washington’, so appears anti-establishment and for the people rather than elites. In contrast, authoritarian governance is optional. What seems to be doing the work here is opposition to liberal economics and globalisation.

It seems to me that a quite different conceptualisation of populism is expressed by Jan-Werner Müller. You can tell a populist by whether they claim to represent ‘the people’, which is certainly not all the people, but instead just the ‘real people’. The others, be they immigrants or the 48%, just do not count, or worse still are ‘saboteurs’ trying to thwart the ‘will of the people’. And, critically in my view, populists are prepared to overturn the institutions of democracy if they believe they are frustrating what they perceive as the will of the people. The populist, if you accept Müller’s account, denies pluralism. They are naturally authoritarian, and so are happy to tear down the elements of a pluralist democracy. [1]

Thinking in terms of left or right tends to get in the way here. The more appropriate axis to thinking about this definition of populism is social liberalism and conservatism. A social liberal, almost by definition, is not going to attack democratic pluralism. Once we recognise that, we can see why parties of the right that use socially conservative policies to attract votes are particularly vulnerable to morphing into (or being taken over by) populists in the Müller sense. Indeed this is a point he himself makes, as I quote here.

It seems to me that Brexit can illustrate both types of populism. The definition of populism based on anti-globalisation might describe quite well the average Leave voter. The Leave voter tends to be against immigration, and as a result be prepared to roll back globalisation, and this often goes with a belief that the elite or establishment no longer listens to them. In contrast some of the prominent Brexiters, and certainly the newspapers that swung the referendum vote, are populists in Müller’s sense. They are quite happy to talk about the will of the people, and take away power from judges and parliament to ensure the will of the people as they see it prevails.

This is why I have considerable sympathy with the Hungarian academic who I quoted at the start of this post. Populists in the anti-globalisation sense may be a problem, depending on your view of globalisation and liberal economics, but they are not really dangerous for democracy. Populists of the kind Müller describes are, as our history tells us.

In the US, we are not just talking about Trump, but most of the Republican party: a party that appears to go to any length to preserve its gerrymandering of voting districts. In Hungary and Poland we have seen many attacks on pluralistic democracy justified by nationalism and racism. Both, like Russia or the far right in the US, are happy to scapegoat someone who happens to be a wealthy Jew as an enemy of the people for the crime of standing up for liberalism. That certain UK newspapers find common cause with these authoritarian regimes and the far right in the US by scapegoating the same wealthy Jew on their front pages should be a wake-up call that these newspapers are no longer part of a pluralist democracy but have become instead its enemy.

[1] Tear down rather than reform. Of course when reform becomes destroy has to be judged, but in most cases that is not very difficult.